"...[M]ascot came into English as a borrowing of the French word mascotte, meaning ‘mascot, charm.’ The English word is first recorded in 1881 shortly after the French word, itself first recorded in 1867, was popularized by the opera La Mascotte, performed in December 1880. The French word in turn came from the Modern Provençal word mascoto, ‘piece of witchcraft, charm, amulet,’ a feminine diminutive of masco, ‘witch.’ This word can probably be traced back to Late Latin masca, ‘witch, specter.’ ...."
The American Heritage Dictionary of the English Language, Third Edition copyright 1992

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"I am not a sports team mascot. With all due respect to the teams who want to honor me by having a Native American mascot, it's outdated. It's the wrong way."
Billy Mills, Oglala Lakota
U.S. gold-medal winner in the 10,000 meters at the 1964 Olympics and inspirational spokesman  (2005)

"We don't view it as looking down on the race...We're not trying to make light of anyone or certainly not ridiculing anyone." 
Jim Arganbright
Athletic director at Coshocton H.S., Coshocton, Ohio (2003) which uses an "Indian head" doormat to compliment its ethnic slur nickname.

"We simply chose an Indian as the emblem. We could have just as easily chosen any uncivilized animal."
Eighth Grade student writing about his school's mascot (1997)

In a survey by Indian Country Today, 81 percent of respondents indicated use of American Indian names, symbols and mascots are predominantly offensive and deeply disparaging to Native Americans. 

"The ridicule, mockery and utter racism Native Americans are subject to because of the use of Indian mascots are intolerable."
Tex Hall, President
National Congress of American Indians  (2005)

"The high school's mascot is a student dressed in a buckskin outfit who wears a mask with a big nose, large lips, large eyes, big cheeks and long, black hair." "If we thought it was offensive, we wouldn't do it."
Sam Cook, Principal 
Watkins Memorial H.S.
 Pataskala, Ohio (2003)

"People have a tendency to try to make us different. We're not. We're just like all other high school kids." 
 Chris Dunshee, Principal
Red Lake High School
Red Lake, Minnesota, where a distraught 16 year-old American Indian student committed suicide after killing five of his peers and two adults. (2005)

Some "traditions" change.

Others do not.

Stereotypic "Indian head" icons like this one are among the most common and may be thought of as symbolic war trophies.

"With the hope of capitalizing on Osceola's growing fame, Weedon had the corpse of the famed war leader beheaded and laid claim to many of Osceola's personal possessions and clothes. Osceola's head passed through several hands until 1843, when it came to Dr. Valentine Mott, who put it on display and later donated it to the Medical College of New York. It disappeared following a fire in 1865." *

                                   Donald L. Fixico
Seminole, Creek, Shawnee, Sac and Fox
 Western Michigan University

*  Despite this horrific history, FSU 
continues to use a mascot called 
"Chief Osceola."

College students perform the so-called, "tomahawk chop."  This aggressive gesture, simulating the use of a weapon, originated at Florida State University and is now also seen at other public school and  professional sports venues.  Its purpose is to intimidate opponents and cheer on the fans' teams.  The "tomahawk chop" is  typically accompanied by a sing-song, Hollywood style "war chant."